This is a long chapter, but do your best to make it all the way through it, because it contains some of the best material in the book. For example, Father Andrew talks, at length, about allegory, and that is an extremely important discussion. Allegory is not the only way to approach Holy Scripture; however, it is the way that Holy Scripture is approached in the hymnography of the Church and in the writings of the Holy Fathers. So, if we are going to be able to understand those resources and enter fully into the life of the Church, then we will need to be familiar with allegory and how it works.

With this chapter, “Tradition and the Tacit”, we arrive at the very heart of Father Andrew’s book, and so the problem is not going to be figuring out how this applies to our life in the Church—the problem is going to be addressing the many, many wonderful insights that he includes in this chapter. So, what we will do is save most of those insights for our discussion during the Pascha Book Study (though we will touch on a few at the conclusion of this week’s edition of the Notes), and we will, instead, provide an outline of the chapter.

This week we’re reading the chapter entitled “Science and Mystery”, and it’s in this section of the book that Father Andrew begins to talk about things in which we are really interested: the Christian life, the role of tradition, the connection between how we live and how we perceive reality. In the first several pages of the chapter, Father Andrew continues to talk about the difference between theology and the sciences, and he considers whether theology should adopt any of the methodology of the sciences. In this discussion, he backtracks a bit, and he considers the views of two highly influential 20th century Protestant theologians, Karl Barth and T.F. Torrance.

This week’s chapter is called The Legacy of the Enlightenment, and this is, most likely, the section of the book that is going to frustrate the most people because, in this chapter, Father Andrew is talking about the history of several ideas and concepts, and those ideas and concepts just don’t appear to have a whole lot of anything to do with our lives or with the Church.